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That there is only one God, Father of all, from whom comes all things (1 Co. 8:6): a personal God, a Spiritual Being; The Creator, omnipotent, omniscient, and omnipresent. He is eternal without beginning, infinite in love, wisdom, justice, truth and mercy.
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That there is one Lord Jesus Christ, the Only Begotten Son of God the Father, begotten
[born], not created. He was born in the days from eternity, in the same image of
the Father’s person and His substance. The Son is the same as God in nature and attributes,
for He is the literal Son of God, the Father (Jn. 1:1-
Creator: "Because in Him all things were created, all which exist in heaven and
on earth, visible and invisible; be thrones, or domains, or principalities, or
authorities; everything was created by means of Him and for Him. And He is before
all the things, and all things in Him subsist [exist]” (Col. 1:16-
Redeemer: Jesus took on the nature of Adam's seed "post-
Mediator: Jesus is interceding before His Father on our behalf, offering his
shed blood, as if it had been a sacrificed [literal] lamb. Jesus presents the sacrifice
offered for each fault and for every deficiency of the sinner. And He intercedes
at the same time for the sinner through His Holy Spirit. He works in the heart, convincing
them of sins and guiding the sinner to all truth. The Holy Spirit is Christ Himself,
divested (dissociated from) of his human nature. He is our only Mediator and our
only way to God. The Holy Spirit or Comforter is Christ Himself in His omnipresent
Spiritual Person. (Ga. 4:6; 1 Co. 8:6; 2 Co. 3:17; Jn. 14:6; Jn. 14:16-
The Holy Spirit is a Person and He is God because He is Christ Himself omnipresent.
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The Sacred Scriptures, which include the Old and the New Testament, constitute the
written Word of God, transmitted by divine inspiration, by means of God's holy men
who spoke and wrote about it, compelled by Christ's Holy Spirit. By means of this
word, God has communicated to human beings the necessary knowledge to reach salvation.
The Sacred Scriptures are an infallible revelation of the divine will. They are the
norms of character, the criteria to evaluate the experience, the authorized revelation
of the doctrines, and a trustworthy record of God’s acts, realized during the course
of history. (1 Pe. 1:11; 2 Pe. 1:20-
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By means of the baptism, we confess our faith in the death and resurrection of Jesus Christ, and we give testimony of death to our sins and of our intention of living a new life. In this way we recognize Christ as our Lord and Savior, thus we become His people and we are received like members of His church. The baptism is a symbol of our union with Christ, of the pardon of our sins and of our reception of His Holy Spirit. It is realized (done) by immersion in water, and it is intimately linked by an affirmation of faith in Jesus and by evidences of repentance of the sin. Following repentance, we must then be instructed by the Sacred Scriptures and accepting of its teachings.
The Baptism must be done in Jesus’ Name (Ro. 6:1-
Mat. 28:19 is the only verse that orders to baptize in the triple name of the Father, of the Son and of the Holy Spirit. Obviously Matthew does not belong to the original writing of the Bible. The version of the Hebrew Gospel of Mathew done by Shem Tov does not name the trinitarian formula, nor does the translation Messianic Kadosh Israelite of Diego Ascunce (2003). The Messianic Kadoshversion expresses the text in the following way: Mat. 28:19 “Therefore, all go to make talmidim (disciples) to the people of all the nations, giving them the immersion in my Name.”
The baptism invoking the names “Father, Son, and Holy Spirit” was used neither in
the apostolic time nor in the first centuries of the Church, but it was a later interpretation
that came together with all the other false doctrines, which was the fruit (result)
of apostasy. These false doctrines were accepted and confirmed by the Council
of Nicea in the year 325, as well as the Council of Constantinople in the year 381.
There is clear evidence in which the words “of the Father, of the Son and of the
Holy Spirit” in Mat. 28:19 were put in Mathew's gospel at a later time, after the
time of primitive Christians. This evidence was established by Eusebio de Cesarea
(265-
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The great principles of God’s law are incorporated in the Ten Commandments and exemplified
in Christ's life. They express God’s love, His will and purposes relating to human
conduct and his relations. They are obligatory for every person in every period.
These prescripts are the foundation of God’s agreement with His people and they are
the banner or golden rule in God’s judgments. By means of Christ's Holy Spirit,
they point out sin and awaken the sense of the need for a Savior. The Salvation
is totally by grace ( gift) and not by deeds, and the acceptance of grace leads
to obeying the Commandments. This obedience develops the Christian character and
produces peace of the soul. It is an evidence of our love for the Savior and of our
concern for our fellow men. The obedience by faith demonstrates the power of Christ
to transform lives and to strengthen Christian witness. (Exo. 20:1-
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The benevolent Creator, after six days of the creation, rested the seventh day and
instituted the Sabbath for every person as creation’s memorial. The fourth commandment
of God’s unchangeable law requires the observance of the seventh day, Saturday, as
a day for rest, praise, and ministry in harmony with the education and observance
of Jesus, the Lord of the Sabbath. Sabbath is a day of delightful communion with
God and with each other. It is a symbol of our redemption in Christ, a sign of our
sanctification, a pledge of our loyalty, and an anticipated delight of our eternal
future in God's kingdom. Sabbath is a perpetual sign of God’s eternal agreement with
His people. The joyful observance of this time, from evening to evening, from sunset
to sunset, is a celebration of the creative and redeeming work of God. (Gen. 2:1-
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Christ's second arrival is the cheerful hope of the believers, the great culmination
of the gospel. The Second Coming of the Savior, will be literal, personal, visible
and worldwide. When He returns, the dead just persons will resurrect and together
with the living just persons will be glorified and taken to heaven; but the unjust
will die. The fact that most of the prophecies are reaching their full completion,
joined the current conditions of the world, indicates to us that Christ's second
coming is imminent. The moment when this event will happen has not been revealed;
therefore, it exhorts us to be prepared constantly. (Tit. 2:13; Heb. 9:28; Jn. 14:1-
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The price of sin is death. However God, the only one that is immortal, will grant
eternal life to His redeemed ones. Until that day, the death constitutes the unconsciousness
state for all those who have died. When Christ, who is our life, appears, the resuscitated
just persons and the living just persons will be glorified and all together will
be snatched to go up to meet their Savior. The second resurrection, the resurrection
of the unjust, will happen thousand years later. (Ro. 6:23; 1 Ti. 6:15-
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The millennium is Christ, thousand years’ kingdom with His saints in heaven, which
extends between the first one and second resurrection. During this time the infidels
will be judged; the earth will be completely desolate, without human inhabitants;
only Satan and his angels will inhabit it. After Christ and His saints finish this
period, together with the Holy City, they will descend from heaven to the earth.
The dead unjust will resuscitate then, and together with Satan and his angels will
surround the City; but God’s fire will consume them and will purify the earth. Thus
the universe will be freed from sin and from sinners forever. (Rev. 20; 1 Co. 6:2-
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In the new earth, where the just people will reside, God will provide an eternal
home for the redeemed ones and a perfect environment for life, love and pleasure
without end; and to learn in His presence. Because there, God himself will reside
with his people, and the suffering and the death will end forever. The great conflict
will have ended and the sin will not exist anymore. All things, animate (alive) and
inanimate, will declare that God is love, and He will reign forever. Amen. (2 Pe.
3:13; Isa. 35; 65:17-
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One of the gifts of the Holy Spirit is prophecy. This gift is one of the hallmarks
of the remnant church and was manifested in the ministry of Ellen G. White. As the
Lord's messenger, her writings are a continuing and authoritative source of truth,
and provide comfort, guidance, instruction and correction to the church. They also
make clear that the Bible is the standard by which all teaching and experiences must
be evaluated. (Jl. 2:28-
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The man of sin is the papacy, he has thought of changing the times and God's Law
(Dn. 7:25), and it has misdirected the whole Christian world, as regards to the fourth
commandment, to the state of the dead, and to the false god of the Trinity’s doctrine.
We believe that a reform must be done among the faithful believers, just before Christ's
return. (Isa. 56:1, 2; 1Pe. 1:5; 2Th. 2:1-
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We are invited to be the devout people who thinks feels and acts in harmony with the principles from heaven. So that Christ's Holy Spirit creates in us the character of our Lord, we must take part only of what produces purity, health and Christian contentment in our life. This means that our recreations and entertainments will be in harmony with the Christians’ highest norms of taste and beauty. Although we recognize the cultural differences, our clothing must be simple, modest and neat; as it corresponds to those which real beauty does not consist of the exterior adornment, but of the unfading ornament of a calm and tranquil spirit.
Even more, because our bodies are the temple of the Holy Spirit, we must take care
of them intelligently. Together with the suitable practice of the exercise and the
rest, we must adopt a food diet, -
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We are God's stewards, to whom he has entrusted time and opportunities; capacities
and possessions, and the blessings of earth and his resources. We are responsible
before Him for their suitable use. We admit that God is owner of everything, by means
of, our faithful service to Him and to our fellow men, and the return of the tithes
and the offerings for the proclamation of His gospel and the support and development
of the last message of his remaining church. The stewardship is a privilege that
God has granted to us, so that we grow in love and that we achieve the victory on
selfishness and greed. The faithful steward must be glad for the blessings that
others receive as fruit for their loyalty. (Gen. 1:26-
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We do not believe in any established religious organization. God raised the Seventh Day Adventist Church and deposited in her the eternal truth. However, the Seventh Day Adventist Church apostatized from the truth and changed the God who instituted it, for the false roman trinitarian god.
We are in the prophetic moment of Revelation 18:4 “And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues.”
We are the only obedient People to all the God's commandments, accepting Christ as literal Son, born from God, and who is God and the only Comforter. Christ is our Brother, our Lord, our Intercessor, and our only Mediator and Justice.
No Church or religious organization has this truth and the Pearl of great price.
We invite all to leave the churches and false doctrines, so you will not be participant of their sins and to receive their plagues. We also invite you to receive today Christ in the heart, so that, by obeying His Law, He covers us with His Justice. Therefore, very soon, we will receive Him in person in the clouds of heaven. Amen
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